As
the KAL flight rose out of Incheon Airport the standard announcements were given, first in Korean by a strong authoritative female voice with a hint of menace in it, then in English by a strong authoritative masculine voice that made us know that there were dire consequences of failure to go by the rules. Then they were done in Vietnamese and the voice was soft and feminine in that loveliest of languages and I
thought I would be delighted to follow any rules at all for the owner of that voice. As her gentle suggestions came to an end I turned to the Korean businessman across the aisle from me and said, "Hear that? That's why I love these people." He looked puzzled and turned to his seatmate and
exchanged a few words. Then he turned back with a great grin and bobbed his head, held up both thumbs, and said, "Yes, yes okay!" I was on my way on the last leg of the flight to Tân Sơn Nhứt
Airport in Sài Gòn that I had last seen in 1970, thirty three years before.
Many
Catholics reach a point in their lives when a pilgrimage is appropriate. Most Americans go to Guadelupe or the European sites- Rome, Fatima, Lourdes, some to Medjugorge, and, of course, the Holy land. My conversion to Christianity came at the hands of a Vietnamese priest I met by happenstance in Florida and I became a member of a
Vietnamese language parish so when I started to feel the call of
pilgrimage, the focus was the site of an Asian Apparition, i.e. La Vang, a place formerly in the forest near what is now the city of Quảng Trị up by the old DMZ.
I
calculated that I had enough money to buy the airline
tickets
and to take some cash with me also and my priest was going in August which was great because an unaided foreigner would have difficulty getting to La Vang and I could travel on a "family visit" visa
instead of tourist. That would give me much more flexibility since I did not have to report my movements or stay in sanctioned hotels.
I
stayed three days in Sài Gòn in
the apartment of Trương, a
nephew of my priest and went sightseeing behind him and his sister Oanh on their motorbikes. We went to mass in a large modern style church in Thủ Đức.
Many of Trương's
friends and acquaintances came to the apartment to meet the
American.
A
prosperous friend of Trương who
had a Suzuki automobile drove me to Phan Thiết to
catch a bus up to Cam Đức, a
highway village in Khánh Hòa where I stayed with the family of another relative of the priest. Cam Đức is a
Catholic village that has no hotels and no tourist trade. It is a poor village but full of shops and stores and small businesses. There are two large churches and several smaller ones and masses are
said several times daily and 5 times on Sunday to overflowing
congregations. The nearby beach is beautiful and butts up against a mountain on
the north. The sand is light brown on the shore but there is a large area
behind the beach itself that is full of great dunes of white sand like the Gulf
Coast at home in Florida.
There
are several convents in the area and each has a small school. One takes in autistic and Downsyn kids and others with physical handicaps. The
sisters have no training and can only offer love and care which is far better than they might have without
the sisters because there are no other facilities to deal with them outside of
the large cities.
As
it was getting close to time to go on to La Vang I learned that Hòa Yên
Parish would rent a bus to take parishioners to La Vang each year when they could afford it. This year there was no trip planned because there was not
enough money. Many wanted to go but it did not seem feasible so I assured them that I would hire the bus and driver to make the trip. I was told
it would cost around $200US and that was within my budget, as I had not come as a tourist and
couldn't afford to be one, anyway. I was not in the country to go look at
waterfalls or great palaces and museums in the first place, but to go to La Vang.
The
bus was hired with driver and shotgun (the driver's assistant) and one of the
local ladies agreed to act as tour manager to handle all the tolls and gas purchases. I was told to hold on to my money until the trip had started, that no one pays up front. Actually I was never allowed to pay for much of anything. I do not know where the financing came from but that bus and crew were hired and we went.
We
set out in the evening as travel at night is easier with fewer
motorbikes on the road. On the whole trip as we traveled, the women on the bus fed me different kinds of fruits and cooked
food to see just what the foreigner would eat. I would eat anything they fed me. Normally I am not a dinner oriented person and eat only because I am hungry. In Viet Nam I took
pleasure in eating at all meals and in between. The variety is tremendous. There are a hundred different
tree fruits and many different greens and all of it is fresh because refrigeration is still in Việt
Nam's future.
I
quickly became acquainted with most of my 34 fellow pilgrims as everyone was curious about the American and everyone seemed to think the trip only happened because I was there. One of the ladies is Hàn Ny, a single mother for whatever reason, and her two daughters, Thuy who was 8 and Trang who was 12 and a deaf mute. Hàn Ny
asked me many questions and was intent on finding out just what sort of man I am. Eventually she suggested that I should adopt Trang and take her to America. I regretted that I could not help them that way. The laws and my finances make it impossibly difficult, but I could send some money each month after I was back home.
An
and Khoa sat behind me and bought more fruit and
different rice preparations every time we stopped and kept handing me morsels so I bought no food on the trip. Quyên was
a ten year old elf child that sat with her mother in the seat ahead of me. She told me she wanted me to take her to America. All these children seem to think that America is the Promised Land. Khai was the assistant to the driver. His job seemed to consist of leaning out the door and yelling at the motorbikes. He is also the mechanic who replaced the belts when they came off halfway up Hải Vân
Pass.
Vinh,
22, was sent along by his father as my watchdog to make sure that the old foreigner would not get into trouble. He had long wanted to go to La Vang and was glad of the opportunity. Phụng is
an old soldier who fought in the war for 9 years on the other side and converted before he left the army in 76. Actually he was forced out because the army, in those days,
had no room for Christians.
Our
first stop other than pit stops was at the cathedral in Huế. We
stopped there because the driver and Khai needed to sleep before continuing. We pulled into the church grounds an hour before dusk (actually "dusk"
is not quite right,with the mountains so close int he west when the sun goes down
the effect is more like touching a light switch). The cathedral is surrounded by a large paved and enclosed courtyard. There is a grotto at one end of the grounds and a large travelers' wash area at the other. Most of us attended evening mass. A lady who seemed to be someone in authority informed me that I could not stay on the property after dark but must go to a hotel and register my presence with the police (not true
because I was not a "tourist"). Instead, Vinh and some of the teenagers and I went walking in the city streets for a couple of hours. When we got back the lady was gone. We had until 2 AM to get some sleep and the
whole party stretched out on the stone porch of the cathedral until 0200 hours when the bus driver was
ready to go on.
After
sunrise we came to Hội An,
a tourist city at the base of Marble
Mountain, from whose rock are cut lions and dragons and Buddhist and Christian saints and nudes and Pietas.
The
bus stopped among all the tourist buses and we went to look around. There was an "American" restaurant there where one could actually buy fried egg sandwiches and hamburgers. In this cornucopia of palatal delights who on earth could want to eat a hamburger? A German tour group was crowded into the Restaurant and as we went by a tall blond fellow stepped out in front of me and said in my face, "You are American, n'est ce pas?" I made a long reply in Vietnamese, put my
fingertips together and bowed Chinese style and suggested to those with me that we should go find some real food.
Vinh
and a couple of the ladies and some of the children and I went into the town and found a small eatery where we got bowls of phở
(truly delightful noodle soup). While we were eating with our chopsticks at the little molded plastic tables the German group walked by. One grabbed the arm of the fellow who had accosted me and pointed at me. The accoster looked hard and said something to his friend in German that sounded like it must have meant, "well, you just never know..." and he shrugged his shoulders.
Most
of our group eventually found the street that led to Trà Kiệu,
site of another Apparition in 1885. It is at the top of a lump that rises steeply out of flat rice land 150 meters or so. There is a stone stairway up the side of the hill that is a real workout and there is a large chapel at the top. I stayed there a while and prayed.
Later
in the day we stopped at Phong Nha for some tourist type diversion north of the Bến Hải
River. the old DMZ. Phong Nha is a town in a district of dragon tooth mountains, not very large, really, but they stick up out of the plain like, well, dragons' teeth.
We
parked in the very large parking area along with a half a dozen
arriving tourist buses and most of the riders elected to take the tour up the mountain to see the famous waterfalls and the disappearing river that
flows through a mountain. All the tourists in the other buses did the same or went down to the river to hire the sampans and barges for cruises. Vinh wanted to stay in the parking area and I stayed also. When there was no one left but the vendors, I went over and bought a bottle of water from Sương. a
middle aged woman selling sweets and sodas and film, and she asked me how it is that I knew
the language. We talked for a while and a little boy came over to see what we were doing and then an old man. Pretty soon all the vendors were there and several brought over some little plastic tables and chairs and
teapots and little burners and Vinh came over. We all sat in the shade of their parasols and had tea and talked. One old gentleman said that
over the years he had had seen many Americans but had never actually talked to
one.
I
could have taken the tour and seen the fabulous waterfalls and I would have pictures when I got home to show off to my relatives. But I can buy pictures or look at them on the INET or in National Geographic but I cannot sit around with good people and talk over tea and sweets in any magazine.
We
arrived in Quảng Trị a
little before nightfall and the driver had to stop and ask the local folks for directions. The roads are actually quite well marked in Việt Nam
except that there are no signs for La Vang. It is an embarrassment for the officially atheist government that the
place draws many thousands of pilgrims every August
and a smaller stream all
year round.
We
finally came to the street that ended at the edge of the
grounds and parked the bus in a farmer's yard. It was Wednesday afternoon
and the vigil mass was Thursday evening with the main celebration
Friday morning. Vinh suggested I immediately go to the nearest farmhouse and rent a sleeping spot before the next hundred thousand people arrived and took all the available space. I talked to the farmer's wife and she asked for 20,000d for the two nights. The house had a large concrete porch and a sizable paved area that would, in America, be a carport, but here was a threshing and drying floor. The cistern and wash area were behind the house and there were actual privies on the other side. I bought space on the porch for my hammock. I could have slept in the house on the floor but I preferred to be outside. I did not have any note smaller than 100,000d and the lady professed to have no change so I gave her the
100,000d. Then Vinh asked me to get him a space, too, as he had run out of funds. I paid another 100,000 for Vinh. As a result we were included in the
family meals. It was a very well spent $13.
After
our lodging was seen to I went on to evening mass on the grounds. The forecourt appears to be a quarter of a mile long and maybe a hundred yards wide. At the other end is a raised dais covered by very large parasols where the mass is said. Surrounding are many more acres of campground and vendors' stalls and the monastery. Much of the camping
area is covered by temporary or permanent tin roofing and tarps and it is well appointed as things go in this part of the world. There are no facilities for bathing and no privies. People just make use of the woods that border the grounds. There is plenty of water as the area has several springs that arose in 1798 in conjunction with the apparitions and it is quite safe to drink. There were several thousand people at
the mass and afterward I went among the shops and stalls and bought a beautiful rosary and a statue of Our lady of La Vang.
There
were beggars about, not in overwhelming numbers but a definite presence, some healthy looking children
holding up cans and some amputees. The amputees are a problem in the country
because there are no facilities to take care of them and they cannot work and can only beg. I resolved to leave money with them before I left.
All
night and through the next day people were streaming in, on buses, on motorbikes, a few cars, or just walking, many thousands of them. Our group prayed together for much of the day until time for the Vigil mass. The forecourt was crowded. I don't know how many people were there but probably not the million plus that attended in 2000 and for
the 1998 bicentennial celebrations. This is not a special year. Mass was just the vigil mass of the Assumption with no elaboration but there were many priests concelebrating and more nuns on the side of the dais or among the congregation than I would have suspected there were in the whole country. Mass was announced by the sounding of a huge drum in an
accelerating rhythm until the opening hymn.
After
mass I went back to the farmhouse for dinner and more prayer. The crowd started to thin as people streamed out. For many the vigil mass was sufficient and it does fulfill the obligation and they left. At the same time
many more were arriving for the regular mass in the morning. The two way traffic in the narrow lane looked as if it must get locked up in immovability but everything just kept flowing smoothly the same way the impossibly anarchic traffic flows smoothly in
the streets of the cities.
As
it got more and more crowded and some less respectable people began to drift in, the women in the group rearranged the sleeping plan. Khai and the driver and I were moved to the edges of the porch to act as a sort of barrier for the children and old folks who were assigned to the middle of the porch. The young men were to sleep on the threshing pad. I asked Phương,
our "manager" why I was deemed more efficacious as protection for the children than the younger more muscular fellows. Shesaid that the sort of people who might be a threat to the children believe that all American men carried guns. Score one for the 2nd Amendment.
At
mass in the morning the forecourt was packed and there were thousands
more outside the low wall. There were more than a hundred priests. I did not know it then but my own priest from back home was up there, also. I
knew he would be in attendance but I thought he was somewhere in the crowd like me.
After
mass there was a procession that moved the length of the forecourt then doubled back on the outside to proceed around the back by the bombed out 1923
church and ended at the grotto. The procession was as long as the route traversed with many groups represented. Some groups of women
wore áo dài and
baseball caps. A totally unexpected group of Mọi (mountain people) walked in the procession and many thousands of others. It
ended with a blessing and immediately the crowd began to disperse.
I
went looking for the amputees and gave each 100,000d, about $6.30. It was enough to feed one for several weeks and more would have invited robbery of the recipient. I came upon one beggar who was not an amputee but who was obviously crippled. His hair was in patches on his head and was brown. His face was western in shape and only his eyes looked Vietnamese and they were light colored. I was stopped by the
sight and choked up. Here was one of our own children of the war. The French, at least, took their children out with them when they decamped. They gathered up the half caste orphans and urchins and their mothers and took them to France where they had a future. We left our children to beg in the
villages and be shunned by the populace. I gave him more money than I had intended and it did not make me feel any better at all.
On
the trip home to Khánh Hòa we
stopped only once, at the market in Huế so that the women could buy from the more varied
and cheaper produce available there. The luggage compartment under the bus was filled with greens and fruit.
Back
in Khánh Hòa the
bus emptied and the pilgrims dispersed. The 5 days of the journey had seemed to me more like a month. At my age time zips by and weeks are gone in a flash and I felt as if God had given me back some time
and I gave thanks for that. After having been to La Vang I did not need anything more. It was two more weeks before my flight home and I settled down to reflect in the village and to walk and to talk.
In
my remaining time my new friends made sure I saw everything there was to see in Khánh Hoà, a
Buddhist wedding and a Catholic one, a Buddhist temple where I met a monk who had been a Catholic in his youth.
When
I told him about my own youthful immersion in Buddhism and subsequent conversion to Catholicism he said that it was appropriate for us to meet. He
oversees the education of 30 orphans for whom the temple is home and family. Those children, all age 5-9, are the best behaved and most studious children I have ever seen.
Cô
Phương and
her brother Khanh took me to Nha Trang to see the Po Nagar temples. A teenage cousin who had never been outside of the village went with us. On the hilltop Loàn
borrowed my camera to take pictures in the cave like sanctuaries of the 1000 year old structures. Then she told
me to come with her because she was afraid of going into the dark rooms. I waited for her outside of one of them and a young man standing nearby spoke to his companion- he said, "Look at the old foreigner with his gái yêu!
-that is a stronger term than the English equivalent "girl friend." Without thinking I grabbed his arm and pressed myfingertips into his wrist and said, "Don't talk ugly about my daughter. Her mother is nearby and will hear." He looked surprised, folded his arms and did chào (bowed
with his arms folded), apologized, and the
two fellows left as Loàn came
out of the temple chamber. When we rejoined the others Loàn told
them that her "father" had chastised some men who were talking ugly. I had not thought she had heard it.
Finally
my time was up and I took the bus to Sài Gòn. At
the airport the customs officer noted that I had overstayed my visa and said I would have to
speak to a higher authority. I said in Vietnamese that I would have stayed longer but my money was gone and I had to be on the 0100 flight. He turned to another agent who was leaning on the outside of the kiosk and who seemed to be his supervisor and said that the American
talked well and seemed to be a friend. The other officer just nodded. My agent turned and handed me back my passport, smiled and
said "hết rồi!"(
all done) and said in English Please return another time. I will go back again. Perhaps I will retire to a village in Khánh Hòa.
Summer
In the Year of Our Lord 2003
